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NEW
INTERNATIONALIST 182 |
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THIS
MONTH'S THEME |
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METHOD AND MADNESS IN SCIENCE |
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Our
future in their hands The
good, the bad, and the ugly Dying
for doctors CHEATS! Science
on the couch After
the Revolution Do
you believe in magic? Molecular
Auschwitz Pops
and bubbles Bouquets
and brickbats
SIMPLY:
Alice's adventures in Blunderland |
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FROM
THIS MONTH'S EDITOR |
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This issue is about science and people. That means it is about faith, power and madness. I say this at the outset because while I was compiling this magazine I found people responded in rather strange ways when I told them the subject was 'science'. Those without scientific training would look blank; then say 'that's interesting' - in a tone of voice that meant the exact opposite. Or they'd mumble an apology about being 'scientifically illiterate', excusing themselves by saying that science had never really appealed to them because it was so 'cold, boring and inhuman'. But once we got talking these same people would soon be expressing themselves quite vigorously. This 'cold, boring' subject seemed to inspire the strongest of passions. It seems to be out of control, they complained. Or, worse, to be in the control of people we cannot trust people with the power to play with our future but without any concern to safeguard it people busily creating things we never asked for. Who wants nuclear bombs and chemical weapons? Or animals made in laboratories? Or computers made with human cells? Yet science has become so specialized that even the scientists I spoke to were unwilling to comment on fields about which they were not 'experts'. 'I'm not a scientist', one potential contributor protested when asked to write an article for the magazine, 'I am a technologist'. Such divisions and distinctions are everywhere. One 'pure' physicist took great pains to explain to me the moral difference between her research on particle beams and the 'applied' work of a colleague who used that knowledge to make laser weapons. Yet both are funded by the military-industrial complex. So what is the difference as far as humankind is concerned? Several people asked me whether I was a scientist myself, implying that if I was not a member of science's Sacred Brotherhood I was in no position to comment on it. My best response to that criticism is this little parable told by the Brazilian philosopher Rubem Alves: Once upon a time there was a lamb with a love for objective knowledge who decided to discover the truth about wolves. She had heard many nasty stories about them. Were they true? She decided to get a firsthand report on the matter. So she wrote a letter to a philosopher wolf with this simple question: 'What are wolves? The philosopher wolf wrote a letter back explaining exactly what wolves were: their shapes, sizes, colours, social habits, thoughts and so on. She omitted their eating habits, however, since these did not appear to her to be relevant nor to define the essence of what a wolf is. Well, the lamb was so delighted with the letter that she decided to pay a visit to her new friend, the wolf. It was only then that she learned that wolves are very fond of barbecued lamb. Who is to decide whether the eating habits of science are relevant if not those most likely to be its food? Ultimately that means each and every one of us. |
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Letters
COVER PHOTO:
Mark Mason |
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Vanessa
Baird
for the New Internationalist Co-operative |
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Let
me quickly say what this issue is not about. It is not about atoms,
molecules, valencies, quasars - or even pulsars. And if you're after an explanation
of the molecular structure of DNA, you would be better-advised to look elsewhere.
