July 2005Issue 380


Caste / THE SYSTEM

The caste system

The caste system ensures that between 250 and 300 million people worldwide continue to suffer from segregation, exclusion, modern day slavery and other extreme forms of discrimination, exploitation and violence.

Rural revolution – these Dalit women have taken charge of the granite quarry where they used to earn less than $1 a day. They now employ their husbands.

Rural revolution – these Dalit women have taken charge of the granite quarry where they used to earn less than $1 a day. They now employ their husbands. Mark Henley

The Indian caste system is probably the oldest social hierarchy in the world. It is difficult to place a firm date on its origin as the system evolved over time into a rigid social hierarchy, and was further reinforced under British rule. You can be a president or a pauper, but you cannot escape the caste you are born into.

Caste originated as a Hindu system of social stratification (though it often persists in other religions as well) and has been exported throughout the Indian Diaspora. A person remains in the same caste from birth to death and caste is handed down from generation to generation. Such divisions are justified by making use of the religious doctrine of karma, a belief that status in life is determined by one’s deeds in previous lifetimes.

In the caste system in India there are four principal varnas or generic caste categories. Within each of these categories there are many sub-groupings.

Brahmins (priests and teachers)

Kshatriyas (rulers and soldiers)

Vaishyas (merchants and traders)

Sudras (labourers and artisans)

A fifth category, now often called Dalits, is outside the system; at the bottom of the hierarchy. It consists of those popularly known as ‘Untouchables’, and officially known as ‘scheduled castes’. Mahatma Gandhi called them harijans: ‘children of god’.

Caste systems in other parts of the world also have a rigid social structure and consist of a group of people who are considered ‘lower’ than others because by birth they traditionally perform tasks that are considered dirty, demeaning or polluting.




Language Tools
Powered by Ultralingua

Join over 10,000 people just like you. Get e-mail updates about new content, issue alerts, contests, and more!

other articles
FROM THIS ISSUE

Combatting caste
Mari Marcel Thekaekara on the enduring evils of an ancient system of oppression and the struggles for dignity.

The choice
When Manami Mori fell in love, her family saw only dishonour.

Tied to the job
Caste still has to shake off its shackles in Africa.

Action and worth reading
Action contacts and resources for further reading

Caste out
Nikki van der Gaag reveals how some practices persist even in the West.

recently
IN THIS COLUMN

The Aid Link
Are we really helping the Third World?

This toxic life
They’re in our homes and our workplace, in the air we breathe and in the food we eat. Wayne Ellwood argues that toxic chemicals are changing the nature of nature.

Plastic is forever
The facts about plastic

Message in a bottle
It’s a fashion statement and an environmental nightmare. Zoe Cormier examines one of the most successful marketing ploys ever – bottled water.

Abandon the toxic treadmill!
Things you can do to avoid toxic plastics. PLUS the Action / Campaign directory.






Voices from the margins:

Multimedia: video, podcasts, and more.